Leadership

March 6th, 2010

 

The last week or so I have been under the weather with a common cold. Not having the energy for much activity I used the time to read as much as possible. In that way I could rest up and give my body time to heal, while at the same time taking in some mental nourishment.

 

My first book was The Imperfect Leader by Davis H. Taylor. Several notable quotes struck me, especially since our Chapel leadership is forming a new Long Range Planning Committee to look at our need for renewed Vision and Mission statements.

 

Vision is looking beyond the current reality and painting a picture of the preferred future, clearly bridging the gap between what is and what could or should be.

 

Compelling visions usually arise from the collective passions of leaders and followers at all levels of the organization – passions that cause people to dream about and strive for what could be.

 

The leader is the cheerleader for the vision. She or he repeatedly paints the picture for a preferred future and demonstrates the courage required to step into the unknown, taking necessary risks as catalysts for action. The pursuit of a preferred future is seldom easy and is often risky. Safe and easy are bywords of the status quo – they are attitudes that almost guarantee things will remain the same….corporate culture is the primary determinant of what can be achieved. Therefore, leaders must understand the realities of their current cultural environment and proactively influence that culture to greater effectiveness.

 

Since this places a great deal of responsibility upon leadership, whether it be the Pastor or the Board, there is the temptation to resist change because it may reveal our weaknesses and shortcomings. This advice helped me in that:

 

He helped me to understand the necessity of accepting my limitations, staffing to my weaknesses and focusing on my strengths. I learned to appreciate the fact that people don’t want to follow me because I am perfect, but because I am genuine enough and authentic enough to admit that I am not perfect. That’s how trust grows… and when trust grows among team members and employees, there’s virtually no end to what can be accomplished.

 

Just because I can’t do something that is needed to be done, doesn’t mean it cannot be done in other ways. Part of our process will be looking at what needs to be done and to find ways of doing them. This may mean adding new staff members or reconfiguring our present staff and Board responsibilities.

 

I liked what Taylor said about the leader’s role:

 

Not to impose his or her will on others or on the organization,

But instead……

1.      To act as steward of the organization’s mission, vision, values, and resources.

2.      To creatively use his/her influence to motivate, energize, and facilitate growth in his/her followers.

 

There are a lot of other good things in this short book. It certainly stimulated me in my desire to provide leadership as it is needed.

Sluggishness

February 20th, 2010

 

This year is an important milestone for Antoinette and myself. As we celebrate our birthdays we realize that we are getting older, to an age that we once thought was really old, but now as we achieve it we don’t consider old! We celebrate our fortieth wedding anniversary next month and feel that it is appropriate that we mark it in some significant way.

 

As we age there is a temptation to slack off on our youthful commitments and to take things more easily. This is appropriate for some things but not for others. I cannot ameliorate my passion for the Gospel, or my depth of concern for the needs of my congregation. I cannot be laid back in my preaching or be slipshod in my preparation.

 

Hebrews 6:11,12 is instructive: “We want each of you to show this same diligence to the very end, in order to make your hope sure. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.” (NIV)

The Message renders it: “And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.”

 

“Don’t drag your feet” is the description of the Greek word for lazy, dull, or sluggish. There are days when I drag my feet, when I get tired, when I get sluggish. That is a sign that I need more rest, so that I have the energy for what I want to do. It also is a sign that I need to focus on praying for the energy of the Spirit to sharpen my diligence: “to be strengthened with power through the Spirit in my inner being.” (Ephesians 3:16)

 

It is too easy to slip into mediocrity and ineffectiveness and not “extend that same intensity toward a full-bodied hope, and keep at it till the finish.” In order to stay the course we must be balanced and disciplined in what we attempt to do, so that we may do it well.

Morning Prayer

February 17th, 2010

 On this Ash Wednesday, the first day of Lent, my resolve is to pray more about my character, to examine myself, so that I may not be hardened by the deceitful of sin (Hebrews 3:13).

This prayer by William Barclay expresses what I desire and so often fail at achieving. May it be an aid to you during this Lent.

God our Father, help me through all this day so to live that I may bring help to others, credit to myself and to the name I bear, and joy to those who love me, and to you.

Cheerful when things go wrong;

Persevering when things are difficult;

Serene when things are irritating.

 

Enable me to be:

Helpful to those in difficulties;

Kind to those in need;

Sympathetic to those who hearts are sore and sad.

 

Grant that:

Nothing may make me lose my temper;

Nothing may take away my joy;

Nothing may ruffle my peace;

Nothing may make me bitter towards anyone.

 

So grant that through all this day all those with whom I work, and all those whom I meet, may see in me the reflection of the master, whose I am, and whom I serve. This I ask for your love’s sake.

Self-Deception

February 14th, 2010

 

For Ash Wednesday and Lent I have been reading a book by the president of Calvin Theological Seminary, Cornelius Plantinga. It is entitled, Not The Way It’s Supposed to Be: A Breviary of Sin. It is a tour de force on the nature of sin in biblical, and contemporary terms. His preface states his purpose:

 

            “My goal, …is to renew the knowledge of a persistent reality that used to evoke in us fear, hatred, and grief. Many of us have lost this knowledge, and we ought to regret the loss. For slippage in our consciousness of sin, like most fashionable follies, may be pleasant, but it is also devastating. Self-deception about our sin is a narcotic, a tranquilizing and disorienting suppression of our spiritual central nervous system.” (p.xiii)

 

These words jump out at me: “Self-deception about our sin is a narcotic, a tranquilizing and disorienting suppression of our spiritual central nervous system.” Because of our self-deception, our lack of consciousness of our sins, we become tone deaf to God and his grace.

 

Scott Peck in The People of the Lie, wrote that the heart of sin is the persistent refusal to tolerate a sense of sin, to take responsibility for one’s sin, to live with the sorrowful knowledge of it and to pursue the painful way of repentance. That is why most people, when asked about themselves, will protest they are good people, deserving of God’s grace, and therefore, if they were honest, not really in need of a Savior.

 

Plantinga maintains that “…each of us possesses one last defense against the knowledge of sin – a defense so strong, supple, mysterious, and private that even veteran sinners cannot track its ways.

Self-deception is a shadowy phenomenon by which we pull the wool over some part of our own psyche. We put a move on ourselves. We deny, suppress, or minimize what we know to be true. …

A moment’s reflection reminds us that self-deception has long been a growth industry. Why do alcoholics and other drug users typically go through years of self-denial? Why is the revelation of incest an astonishment to people who are living right in the middle of it?…Why do battering husbands offer minimizing and euphemistic accounts of the beatings they administer, and why do battered wives sometimes accept and repeat those accounts?” ( pp.105,107)

 

This is why we have Lent. It is a time of self-examination and repentance, when we take responsibility for our sins. Kierkegaard wrote that “The consciousness of sin is the essential condition for understanding Christianity. This is the very proof of Christianity’s being the highest religion. No other religion has given such a profound and lofty expression of our significance – that we are sinners.”

 

There is a temptation to run too quickly to the promise of forgiveness through Jesus’ purification for our sins on the Cross, and to avoid consciousness of sin and our need for self-examination and repentance. The season of Lent gives us that time, so that we can see ourselves for what we truly are, and not be deceived. Only then can the redeeming work of the Savior have merit and meaning.

 

Moral Superiority

February 6th, 2010

 

I have been reflecting on the claim to moral superiority that political leaders, media pundits, and Hollywood celebrities express when they disagree with you. Instead of being able to debate the claims to what is right or wrong, they seem to rise above all discourse and affect a superior tone of moral condescension. When I hear the phrase: “This is the right thing to do,” I cringe at the arrogance of it. It implies that all those who have preceded them and those who disagree with them are in the wrong.

 

Dallas Willard comments on this phenomenon in Renovation of the Heart (p.229):

 

“Modern Humanity – say since the late 1800s – has lived in a rage of self-righteousness. In its intellectual leaders it has lived in an attitude of superiority and condemnation toward the morality of the culture that is, supposedly, “Christian.” Its “greatest” prophets – a line of those thought to be among our greatest thinkers – have weighed Jesus in the moral balances and found him wanting.

 

People in “Hollywood” who are sometimes criticized as pushing immorality do not, in general, see themselves on that way. Rather, they regard themselves as pushing a “higher” and “better” morality…Traditional Christian practice is held up as morally inferior to the values sponsored by “Hollywood” presentations and as having been intellectually discredited….moral assuredness and self-righteousness in the practice of what, traditionally, would have been regarded as blatant evil is now the single most dominant feature of our common world.”

 

None of this is new. St. Paul experienced it in his day. He characterized the culture that surrounded him as resulting from a “futility of thinking”, i.e. thinking that is useless, ineffectual, vain or frivolous. “They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.” (Ephesians 4:18,19)

 

Just because someone claims the moral high ground does not mean that they are standing on it. They may be just ignorant as to where they are standing due to the hardening of their hearts against God. To justify their opinions, and those of others in their circles, they assume that they know best.

 

I would want to humble myself before the Lord, and qualify my opinions with the statement: “I may be mistaken.” Jesus says that, “Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and  teaches these commandments will be called great in the kingdom of heaven.” (Matthew 5:19) Our moral teaching has not improved on, or added to, his teaching in the Sermon on the Mount (Matthew 5-7). A thorough reading on those chapters would prevent much moral superiority, and the posturing that comes from it.

Preparation

January 30th, 2010

 

In a recent article in Leadership magazine, three preachers are interviewed on their preaching preparation. What struck me was their weekly schedule. All of them spend a great deal of time reading and writing out their sermons the week before the Sunday they are scheduled to deliver it.  Bryan Lorritts does research up to Wednesday night. On Thursday he fills in his outline and writes a rough draft. Friday morning is when he writes his final draft. Saturday night he reads his manuscript three times. Sunday morning he rises at 3.30 to pray, read over his manuscript, and rehearse it.

 

Joshua Harris devotes most of Thursday, Friday and Saturday to preparation. On Friday he nails down a basic outline. On Saturday he types up a full manuscript and usually wraps up by late Saturday evening.

 

Such last-minute preparation would cause me extreme anxiety. I like to have my messages prepared two weeks before they are due. On Tuesday week before the Sunday it is needed I write my first draft. The following day I revise it, and do a second draft. I then let it sit and marinate in my mind, heart and spirit until the following Tuesday. Then I complete a final draft, and give it to my secretary to proof. After any corrections, it is copied for general use (it is available in the Chapel narthex for any to pick up either before or after worship), posted to the website, and emailed to a listserve which goes out on the internet. All this is done on the Friday before it is delivered on Sunday. I look it over on the Saturday but don’t worry about it on Saturday night – I like to sleep well! On Sunday morning I read it over again, and pray for any additional application I should use.

 

Since I usually preach in series I am thinking ahead all the time, and seeking for guidance as to what I should be doing. Having the sermon in hand a week before it is needed also frees me up to respond to pastoral needs, emergencies, and meetings as they arise, without feeling pressured for time. Weddings, funerals, and hospital visits need to be planned for as well as sermon preparation. I have learned over the years that over-preparation can be as dangerous as under-preparation. There is a need to finish the preparation, and leave it alone rather than be tempted to tinker with it ad nauseam.

 

Perhaps my earliest experience of writing for a deadline has proved invaluable to me over the years. After I graduated from the University of Canterbury, I returned home to teach school for six months before sailing off to England for my graduate theological work. The local newspaper, the Hokitika Guardian, asked me to write the leading editorial article Monday through Saturday. I came home from teaching school each afternoon and sat down and wrote the editorial for the following day’s edition. Every day I would have to write a final draft and submit it for publication. Every word I wrote would be read by the local population. I cannot remember being intimidated by the expectations. I succeeded my high school English teacher in the job. I had just graduated with a double major in English and History, so I must have thought I was up to it. When you are that young you think you can do anything! I still have the cuttings of those leading articles. They are amusing to read. The topics varied from comments on the weather to Elizabeth Taylor getting divorced from Eddie Fisher. The news in 1964 seems so tame compared with today. But it wasn’t to those living at that time.

 

We are all writing for a deadline. Every day we are writing for our final examination. We are accountable for every word spoken, every deed done or left undone. This is why it is so essential to know our examiner, to know his expectations and the help he can give us to fulfill them. In the end, he is the only one who counts. We write, live and preach for him as our audience: to the glory of God. That is the best preparation.

Answer To Depression and Hopelessness

January 16th, 2010

 

I came across a wonderful quote in Dallas Willard’s admirable book, Renovation of the Heart (p.228). “A depressed and hopeless man came to John Wesley to inquire what message he gave to the multitudes of hearers he regularly addressed, morning and evening. Wesley replied,

 

You ask, what I would do with them: I would make them virtuous and happy, easy in themselves, and useful to others. Whither would I lead them? To heaven; to God the Judge, the lover of all, and to Jesus the Mediator of the new covenant. What religion do I preach? The religion of love; the law of kindness brought to light by the Gospel. What is this good for? To make all who receive it enjoy God and themselves; to make them like God; lovers of all; contented in their lives, and crying out at their death, in calm assurance, ‘O grave, where is thy victory? Thanks be unto God, who giveth me the victory, through my Lord Jesus Christ.’

 

 No talk here of ‘the crushing burden of piety,’ as it has been called, or of religion as a ‘life sentence’ instead of a life. Our walk with Christ, well learned, is a burden only as wings are to a bird or the engines are to an airplane.”

 

Why are people so depressed and hopeless today? What would John Wesley say any differently if he were to preach amongst us today? Do we find it difficult to be easy in ourselves and useful to others? Do we find it hard to enjoy God and ourselves; to be lovers of all, contented in our lives, and assured in death? Why do we find these things difficult if we believe in the good news of Jesus?

 

A new study has found that five times as many high school and college students are dealing with anxiety and other mental health issues as youth of the same age who were studied in the Great Depression era. (Martha Irvine, AP, Florida Times-Union, January 12, 2010) One conclusion is that they have high expectations which are recipes for disappointment. When we have unrealistic expectations of ourselves and others, we are setting ourselves up for a sense of failure. When we rely upon our own smarts to be self-sufficient and to succeed in life skills, career and relationships, we are heading for a fall.

 

We cannot find a contentment and assurance until we have seen our lives as given us in trust by God to fulfill his purpose. We cannot attain the goals he has for us until we have learned to turn to God our Judge and Redeemer. Unless we enjoy God, we cannot enjoy ourselves. Unless we ask the Spirit to fill our lives with his love, we cannot be easy in ourselves and useful to others. We have to start with the expectations of God, and his provision in the Gospel of Christ for our need.

 

The world and people will let us down. All of us experience failure at one time or another in our lives. But God will never let us down. Christ and his love will always be with us. His kindness will pick us up and embrace us, and give us the courage to carry on. This is what we believe. “Thanks be to God! He gives us the victory, through my Lord Jesus Christ.” (1 Corinthians 15:57)

God’s Purposes for us

January 9th, 2010

 

It is not often that I come across a synopsis of God’s purposes in human history that expresses succinctly the teaching of the Holy Scriptures. Dallas Willard, professor and former director of the School of Philosophy at the University of Southern California, in his book, Renovation of the Heart, (217,218) has supplied such a summary in four paragraphs. I wish that I could be so clear and concise. Here it is.

 

WHAT IS GAINED BY HUMAN HISTORY

 

“The significance of human life upon the earth must either be very small or very great. Very small from the strictly natural point of view. If we represent earth’s history on a twenty-four-clock, from midnight to midnight, then according to the evolutionary story, our remotest human ancestors appeared at 11.59 p.m., and what we call the ‘civilization’ of the last several thousand years is represented as the pop of a flashbulb at midnight. By any account, from the merely scientific point of view, the earth will not support human society for any long period of time (in cosmic terms), and if the future of the earth’s surface resembles its astonishing past, for a few thousand more years at most.

 

God’s purposes for human history, as set forth in the Bible, are of course quite another matter. According to the biblical picture, the function of human history is to bring forth an immense community of people, from ‘every nation and tribe and tongue and people’ (Revelation 14:6), who will be a kingdom of priests under God (Revelation 1:6; 5:10; Exodus 19:6), and who for some period of time in the future will actually govern the earth under him (Revelation 5:10). They will also, beyond that, reign with him in the eternal future of the cosmos, forever and ever (Revelation 22:5)

 

These people will, together as a living community, form a special dwelling place for God. It will be one that allows his magnificence to be known and gratefully accepted by all of creation through all of the ages (Ephesians 2:7;3:10; Philippians 2:9-11). What the human heart now vaguely senses should be, eventually will be, in the cosmic triumph of Christ and his people. And those who have fully taken on the character of Christ – those ‘children of light’ in Paul’s language – will in eternity be empowered by God to do what they want, as free creative agents. And it will always harmonize perfectly with God’s own purposes.

 

Spiritual formation in Christlikeness during our life here on earth is a constant movement toward this eternal appointment God placed upon each of us in our creation – the ‘kingdom prepared for you from the foundation of the world’ (Matthew 25:34; see also Luke 19:17). This movement forward is now carried on through our apprenticeship to Jesus Christ. It is a process of character transformation toward complete trustworthiness before God.”

 

Now, obviously, even that summary requires unpacking in order to understand what it fully means. The prospect of us governing the earth and reigning with God in the eternal future of the cosmos is mind-boggling. However it is the grand vision of the Bible and we need to take it seriously. We have been called by the grace of God to an extraordinary vocation. It is exhilarating and exciting. This is no small venture we are engaged it. It takes us above and beyond the reach of human history and mortal life. It gives a lie to the despairing and hopeless reductionism of the atheists, and those who do not believe in the resurrection of Christ, and his winning for us the resurrection of the body. It is a faith worth living for, and dying in.

Invictus

December 26th, 2009

Last night Antoinette and I went to see Clint Eastwood’s movie, Invictus, starring Morgan Freeman as Nelson Mandela, and Matt Damon as the captain of the South African, Springboks, rugby team. It is a true story of how Mandela used sport to bring his country together after years of apartheid. It stirred many memories for me. I can remember, as a child, going to see the Springboks play when they visited New Zealand. They were great rivals of the All Blacks, our national rugby team. However, at that time, they would not allow any black South Africans play on their team. It was composed solely of white South Africans, mainly Afrikaaners, whereas our teams included Maoris and Pacific Islanders as well as white New Zealanders. In the early 1960’s sanctions upon South Africa for its apartheid policies prohibited their sports teams from competing in the world. I supported and signed petitions to our national rugby authorities in favor of this boycott.

 

The movie is set in 1995, when sanctions had been lifted and the Springboks were allowed to play again. Their 30 year absence from the international area had affected their ability and morale. President Mandela encouraged the team captain with verses from W.E. Henley’s poem Invictus, which had inspired him during his years of confinement on Robbins Island prison.

 

Out of the night that covers me,

Black as the Pit from pole to pole,

I thank whatever gods may be

For my unconquerable soul.

 

In the fell clutch of circumstance

I have not winced nor cried aloud.

Under the bludgeonings of chance

My head is bloody but unbowed.

 

Beyond this place of wrath and tears

Looms but the horror of the shade,

And yet the menace of the years

Finds, and shall find me, unafraid.

 

It matters not, how strait the gate,

How charged with punishments the scroll,

I am the master of my fate:

I am the captain of my soul.

 

Henley was not a Christian believer. His sentiments are secular. Yet his “unconquerable soul” is testimony to the grace of God in our lives. We can thank God for this kind of courage. St. Paul talks about being “more than conquerors through him who loved us.” (Romans 8:37) Invictus is Latin for unconquerable.

 

Black South Africans have now been included in the Springboks. The victory of the team in the World Cup became a national unifier. Of course, I was proud of their opponents, the All Blacks, who don’t lose many games, for personal reasons. My father’s best man, married my mother’s maid of honor, her cousin. Uncle Ron played as an All Black, became captain of the All Black team, then coach and selector. Their performing of the Maori Haka (war challenge) before World Cup final was a stirring reminder that their record was also unconquerable.

 

As a former rugby player, coach and referee, the spirit of competition, the burning desire to win, to triumph over all odds, is bred in me. My father was also a champion rugby player in his day. This same spirit is found in the Gospel. Jesus’s head was ‘bloody, but unbowed’ on the Cross. He has given us unconquerable souls. We are masters of our own fate and captains of our own souls. That is why our choices and our motivations are so important. Following Jesus as my captain, will find me unafraid, for he will lead me through the final. As Corrie ten Boom used to say: “Jesus is Victor.”

Year-End Desires

December 23rd, 2009

 

As I come to the end of this year, and the end of the first decade of the 21st century, I feel the need for the guidance and protection of God for myself and for those I love. The following two prayers come from David Adam’s Celtic Prayer Companion.

 

Lord be with us this day,

Within us to purify us;

Above us to draw us up;

Beneath us to sustain us;

Before us to lead us;

Behind us to restrain us;

Around us to protect us.

 

St. Patrick

 

Lord, who made sea and land,

Always give me aid,

And guide my life here

In the way of truth.

Lord Jesus, look on me,

And grant me your unfailing grace.

Every hour, Jesus, it is my desire

In the world to please you.

 

St. Meryadoc

 

To these I would add my own prayer:

 

Lord, help me, for I am helpless;

Life is too complex and I am too simple.

Lord strengthen me to serve you, for I am weak;

Life is too full of challenges and I am too inadequate.

Lord, enlighten me with your wisdom, for I am ignorant;

Life is too confusing and I am too blind.

Lord, fill me with your love, joy and peace; for I am discouraged and disturbed;

Life is too sad  and cruel, and I am too selfish.

Lord Jesus, fill me with your Spirit, so that I become more like you.

Life is ripe with opportunities to do good;

May I be a blessing to others, and so extend your kingdom.

Empower me with your risen life to be renewed in your likeness.