Archive for July, 2009

Disciples of Jesus

Wednesday, July 22nd, 2009

 Dallas Willard in The Great Omission writes,

 

 “the greatest issue facing the world today, with all its heart-breaking needs, is whether those, who by profession or culture are identified as ‘Christians’ with become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of the Heavens into every corner of human existence. Will they break out of the churches to be his Church – to be, without human force or violence, his mighty force for good on earth, drawing the churches after them toward the eternal purposes of God? And, on its own scale, there is no greater issue facing the individual human being, Christian or not.”

 

 Now what does he mean by disciple of Jesus Christ? He defines it this way: “The disciple is one who, intent upon becoming Christ-like and so dwelling in his ‘faith and practice,’ systematically and progressively rearranges his affairs to that end.”

 

 A disciple is a learner. If you want to learn anything you must be willing to study it, to attempt to do it, to practice it, to give time to it. You cannot learn to be or do anything casually. You have to be intentional. You have to give time to it. I cannot play golf or tennis without taking lessons and by working at it every time I play. I cannot paint or write casually. I have to apply myself to it. Being a Christian is not something you can practice for an hour a week. To be a Christian means spending time with Jesus every moment of every day. It means walking with Jesus through the day. It means talking and listening to Jesus through his Word and prayer. What image do you have of this Jesus? Is he someone you want to be seen with in public? Are you proud of him or embarrassed by him?

 

 Willard again: “In our culture, and among Christians as well, Jesus Christ is automatically disassociated from brilliance or intellectual capacity. Not one in a thousand will spontaneously think of him in conjunction with words such as ‘well-informed,’ ‘brilliant,’ or ‘smart.’

            Far too often he is regarded as hardly conscious. He is taken as a mere icon, a wraithlike semblance of a man living on the margins of ‘real life’ where you and I must dwell. He is perhaps fit for the role of sacrificial lamb or alienated social critic, but little more.

            But can we seriously imagine that Jesus could be Lord if he were not smart? If he were divine, would he be dumb? Or uninformed? Once you stop to think about it, how could he be what Christians take him to be in other respects and not be the best informed and most intelligent person of all – the smartest person who ever lived, bringing us the best information on the most important subjects.

            What lies at the heart of the astonishing disregard of Jesus found in the moment-to-moment existence of multitudes of professing Christians is a simple lack of respect for him. He is not seriously taken to be a person of great ability. But how, then, can we admire him? And what can devotion or worship mean if simple respect is not included in it?

            In contrast, the early Christians, who took the power of God’s life in Jesus to all quarters of the earth, thought of Jesus as one ‘in whom are hidden all the treasures of wisdom and knowledge’ (Colossians 2:3). They thought of him as master of every domain of life…. They learned to do everything they said or did in cooperative action with Jesus, their always present teacher.”

 

Can I take Jesus with me every place I go? Am I comfortable with him listening to every conversation? Can I ask for his guidance on every purchase I make? Is he beside me on the couch as I watch television? Can I seek his wisdom in the issues of life? Can I rely upon his guidance in my relationships and my conversations? If he is with us to the end of the age, then he is with us all the time. Acknowledging this is a first step in learning to be a disciple, a follower, an apprentice, of Jesus.  

 

Ted Schroder

Reaching Gen Y

Saturday, July 18th, 2009

Brian Till of Creators Syndicate, in an op-ed piece in the Florida Times-Union tries to shed a little light on what reaches through the generational divide, to speak to us, i.e. the youth of today, called Generation Y. He has two answers: be clever and adapt.

 He claims that the ways to speak to the young and the listless are comically, visually, ironically and lyrically. “Give us something real and insightful, something that’s humorous and memorable.”

 This changing demographic will reject commercials and sales pitches for any product, including sermons, unless they are new and brought to them in a creative manner.

 “Barack Obama broke through the wall of monotony – he wasn’t an old white man with grey hair that spoke like a grandfather. He effortlessly hit threes in dress shoes, spoke with the cadence of a king and showed us a family that made us all a bit jealous. We’re a generation with very little tolerance for violence, crime and disorder of any kind. We adore structure and ease; we’re in search of compromise and commonality and most importantly, ideas and politicians and law that make things work more efficiently.”

 “So you want to reach this generation? Two steps: First, make us laugh; then make our lives easy. Google, Macintosh, Obama – all three have succeeded with us, and all three make things simple – whether using our email, taking our music on the run or volunteering at a phone bank…..sorry, seniors, it’s time to adapt.”

 This is a wake up call for any of us seniors who resist change, and won’t experiment with new methods of communication. The reign of the ‘old white men with grey hair’ is over. The Sotomayer Senate Judiciary Committee hearings demonstrate that clearly. For career women and qualified minorities their time has come. And rightly so.

 Having said that, it is also necessary to be concerned about the arrogance of youth. The intolerance of youth for suffering, their adoration of structure and ease, their tendency to compromise when it gets difficult in order to avoid discomfort, speaks volumes about their failure to think things through and to weigh up the consequences of such listlessness. Life is not that easy or simple. We can be hoodwinked by attractive politicians and media stars who talk well but who don’t deliver with integrity. The impression given is that Generation Y is spoilt rotten by the affluent society in which they have been raised. They know how to text message, but do they know how to love deeply and honorably, by persevering through hardship, and by overcoming difficulties? I know many who do. There are lots of great Generation Yers like my children and their children who are keeping the faith and working hard at their jobs and their relationships.

 Jesus said, “He who stands firm to the end will be saved.” Matthew 10:22; 24:13 Perhaps Generation Y needs to be challenged with the call to service that will cost them something. Nathaniel Flick in his memoir of the war in Iraq, One Bullet Away: The Making of a Marine Officer, writes that he was drawn to the infantry “where courage still counts. Being a Marine was not about money for graduate school or learning a skill; it s was a rite of passage in a society becoming so soft and homogenized that the very concept was often sneered at.”

 If we can communicate the cost of commitment and courage that is necessary in order to follow Jesus we will be truly counter-cultural. Perhaps we need to adapt to Jesus and the realities of life.

Ted Schroder

 

Being a Christian

Thursday, July 16th, 2009

 How would you describe what being a Christian means to someone else? What is distinctive about being a Christian? Todd Hunter, in Christianity Beyond Belief, uses four phrases to describe what being a Christian means to him.

 First, a Christian is a cooperative friend of Jesus. It means that you see the story of your life within the story of God – within his intention for humanity. As soon as you attempt that, you will see your sin; you will see where and how you have chosen your own path, written your own story. When sin becomes clear, so will the life, sacrificial death and resurrection of Jesus, and the eternal life in the kingdom it brings. Through faith, trust and confidence in Christ you will find both forgiveness and the gift of reorienting your life. This is known as repentance. It’s a lifestyle in which we enter a new life in the kingdom of God – with heaven to come.

 Second, a Christian seeks to live a consistent life of creative goodness. God is up to something; he is healing and restoring his creation. His chosen agents for this creative activity are those who want in on this divine conspiracy to overcome evil with good.

 Third, a Christian lives for the sake of others. In God’s name, and according to his plan, loving and serving others is the very heart of Christian life. Other people are the endgame. Because of God’s plan for them in the renewed cosmos, others are where the real action is. See John 15:12-15. Through focusing on others I find God, his forgiveness and what he is up to – and I find my truest, most human-in-the-image-of-God self.

 Fourth, a Christian lives through the power of the Holy Spirit. The Spirit is the Continuator. He is the continuing presence of Jesus – as Jesus promised: John 14-16. Experientially knowing that Jesus is still present with us, in us and in the world through the person and work of the Holy Spirit animates and empowers me to seek a life of creative goodness for the sake of others.

Ted Schroder

 

 

A New Way of Witnessing

Tuesday, July 14th, 2009

I have recently read Todd Hunter’s book, Christianity Beyond Belief: Following Jesus for the Sake of Others. I heard Todd speak at the Renovaré Conference I attended in San Antonio a few weeks ago, where I picked up his book. Todd is a teacher, writer and consultant to church leaders to help them reach a generation that has been disenfranchised from the church. He is an adjunct professor of evangelism and postmodern ministry at George Fox University, Fuller Seminary, Western Seminary and Wheaton College. He is also a church planter with The Anglican Mission in the Americas. Formerly he was the national director at Vineyard Churches USA, and Alpha USA.

 Todd suggests responding to the people we meet who are searching for direction in their lives with these questions: “If you knew you were going to live tomorrow, the next day and for along, long time, who would you follow? Around what story would you organize the various parts of your life? What kind of person would you be? How would you determine the answer?”

 He is trying to avoid, what he calls, the “Christian sales pitch,” which is off-putting to most people today. “These days most seekers aren’t wondering about doctrines. In my experience, it’s rare for someone to start the conversation about faith with a question about the Trinity, the atonement, the virgin birth or the resurrection. These may be real issues to seekers, but I find them leading with questions such as, Is Christianity real? Does it work for you – make a difference for you? Are you becoming a better person? Does it heal your relationships? They want to know what it is like to follow Jesus… I predict that a revival of actual Christian living – of people living truly good, others-oriented lives – will be to twenty-first century evangelism what mass evangelism and seeker churches were to the twentieth. Genuinely good people who can humbly tell the Christian story in every-day conversations will be cherished guides for those struggling toward faith in Jesus. Today’s seekers are convinced not so much by information or argument as by seeing the life of God in others, that is, seeing a Christian’s life spilling over to others in love, generosity and sacrifice.”

 “Sadly, seekers often reject the gospel, particularly when it is presented as ‘the ticket to heaven when you die.’ But their rejection of this wrongheaded message also has a golden lining. First, they have prompted the church to a fresh and more biblical telling of our story. Second, they have opened the door to engaging them on their terms, which is the best place to start a conversation. We need to grapple with their questions related to experiencing true meaning on earth. When we communicate new life in the kingdom of God with freshness, we will garner a new hearing.”

 Next posting I will report Todd Hunter’s take on what being a Christian means to be.

Ted Schroder

 

Core Values, Strategic Map, and Measurements

Wednesday, July 8th, 2009

What are our core values?  Those that deeply motivate me at the Chapel are:

 Intellectual Integrity.

  • - Demonstrated by dealing with faith problems honestly and openly, and not sweeping them under the rug or denying their reality.
  • - Providing a reliable response to the challenges of skepticism and unbelief.
  • - Arguing the case for an intelligent and informed faith in Christ and the Biblical message.

Emotional Intelligence.

  • Recognizing the need to grow into emotional maturity.
  • Dealing with problems of addiction, anxiety, depression, fear, and anger as they arise.
  • Identifying the underlying causes of problems in traumatic events, abuse and neglect.

Future Oriented.

  • Identifying how and where progress can be made in our personal lives.
  • Embracing the hope of the Gospel and the gift of eternal life.
  • Seeing life as growth and opportunity.

 Outwardly Focused.

  • Looking beyond our own problems to the needs of others.
  • Seeking to grow in love and concern for others.
  • Being generous in our support of ministries to those in need.

 God Glorifying

  • Seeking first God’s kingdom in worship and service.
  • Entering into worship in Spirit and in Truth.
  • Acknowledging the sovereignty and worth of God, and our complete dependence.

  What is my strategy for fulfilling the mission of the Chapel? 

  If the mission of the Chapel is:To worship God in Christ in Spirit and Truth, and to love our neighbor as ourselves then there are five areas in which I will seek to fulfill the mission.

  1. Worship God in Christ: come to experience the worth of the Gospel.
  2. In Spirit: come to experience the indwelling of the Spirit.
  3. In Truth: come to experience the whole counsel of God and Scriptures.
  4. To love our neighbor: come to experience the needs of others and seek to meet them.
  5. As ourselves: come to expericence our own needs to grow in Christ.

 What is our definition of spiritual maturity, our measure of success? What should a follower of Christ look like? How do we measure discipleship and our mission?

  1. We know that we are experiencing the worth of the Gospel when we are enjoying a vibrant worship and prayer life in the grace of God.
  2. We know that we are experiencing the indwelling of the Spirit when we are exercising the gifts and the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.
  3. We know that we are experiencing the whole counsel of God when we are daily studying the Scriptures for ourselves, and appreciating opportunities for further insight through classes and sermons.
  4. We know that we are experiencing the needs of others and seeking to meet them when we see our giving, serving and relationships with others as priorities in our lives.
  5. We know that we are experiencing our own needs when we are committing ourselves to follow Christ in every part of our lives, through the use of such strengths and skills as we have, and denying our self-centeredness.

How do you measure your spiritual maturity by these?

  What is the most important need at this time in the life of the Chapel?

It is to become Sowers of the Word to produce a fruitful crop for the Kingdom of God. It is to reproduce ourselves, to provide for the next generation of faithful followers of Jesus at the Chapel. If we don’t, then our community of faith will decrease over the next few years due to normal attrition due to death and departures.

Jesus said: “I will make you fishers of men.” (Mark 1:17) We are called to catch followers for the kingdom of God. Before he left his disciples Jesus said, “As the Father sent me, I am sending you.” And with that he breathed on them and said, ‘Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.’” (John 20:21-23) He commissioned us to continue his mission of proclaiming the Gospel of forgiveness. If we don’t then those who need it will be deprived of it. He gives us the power of his Spirit to do the job.

By fulfilling this mission we will:

  1. Secure our legacy of faith for the next generation of believers.
  2. We will make sure that the Chapel will continue in a healthy way and not face decline and extinction.
  3. We will provide for spiritual regeneration, hope and renewal in our community which needs the Gospel to combat selfishness and despair.

 The question that faces each one of us is what are we doing to meet this need? Who have we shared our faith and fellowship at the Chapel with in the past year or so? What sowing are we doing? If we were held accountable by God for our witness, what would his verdict be on us? What do we have in our faith and fellowship that we hold dear, that we need to share with others? Let us not be selfish with God’s gifts, but scatter them abroad as the Sower does with the seed.

Ted Schroder

Missions and Motives

Monday, July 6th, 2009

I have been reflecting on how I would express the mission of the Chapel. We know what the generic mission of every church is. I was raised on the Articles of Religion written by Thomas Cranmer at the time of the English Reformation in the sixteenth century. The 19th Article, “Of the Church” describes what the Church is supposed to be: “The visible Church of Christ is a congregation of faithful men, in which the pure Word of God is preached, and the Sacraments duly administered according to God’s ordinance.” However this statement doesn’t give you a sense of what makes up the Church’s life. Every organization today has a mission statement to give it direction. If you go into a hospital you will likely find its mission statement posted in prominent places such as the elevators.

 It is helpful to ask the questions, Why do we exist? What is our purpose? If we exist to glorify God and make disciples then we will be outwardly focused to God and others. There is a tendency in many churches for the focus to be turned inwardly – ‘the church is there to meet my needs.’ It may, and should meet our needs, but as a by-product of worship and service. We are here for God and others. Jesus commissioned the disciples to go into all the world and make disciples of all people. He criticized the religious establishment of his day for caring for their own prerogatives rather than producing the fruit of blessing others with the light of God’s Word.

 Mission statements tend to be too wordy. As I look at the mission statement of the Chapel, which I wrote nine years ago, after becoming the pastor, I think I tried to include too much. I doubt whether any of us could quote it, or remember it, despite it being on the front page of the Sunday Bulletin every week. Here it is:

 “We belong to a diverse congregation, united by our faith in Jesus Christ, committed to worship the living God, and to study the Word; so that we may witness and serve in our community.”

 This describes us, what we do, but doesn’t give us much direction. It is too long if it is twenty words or more. It is too generic. How would it look if I tightened it up and made it more purposeful? Here is an example:

 “We exist to worship God in Christ in Spirit and Truth through loving our neighbor as ourselves.”

 Perhaps you might have a suggestion as to what our mission statement ought to be. Remember, twenty words or less!

 Another exercise we need to do is to clarify our motives or our core values. What makes us unique? Why is the Chapel special? What is God doing through us? What are our strengths? We can’t be everything, but God can make us something important. What deeply motivates us? Speaking for myself, I wrote down five values that motivate me, and I see in those around me in the Chapel.

1.  Intellectual Integrity

2.  Emotional Authenticity

3.  Future Orientation

4.  Reality Grounded

5.  Outwardly Focused

 What do these values really mean? How do they make a difference? I will address these questions in future blogs.

 Ted Schroder

 

 

Clarifying Vision

Sunday, July 5th, 2009

The loyalty of so many church people, where there is no vision, often gets placed upon the buildings, the personality of a beloved pastor or other staff member, particular programs in which they have invested, or an ingrown fellowship where they are known and respected. The church may be declining but as long as one of those substitutes for vision exist, it will continue.

 Will Mancini, in his book CHURCH UNIQUE, cites Jim Collins in his classic book, BUILT TO LAST. He said that enduring organizations have two dominant characteristics that are complementary opposites. The first is a strong conviction about core ideals that never changes: there are purpose and values. The second is a clear understanding that everything must change in order to preserve the core. Collins describes this as ‘a relentless drive to stimulate progress.’

 If you take a hundred-year time frame, for example, organizations would not exist if they did not stimulate progress by changing methods, processes, structures, leadership and technology. The fascinating observation is that by discerning the core ideology and distinguishing it from what is noncore, a leader can free people to embrace change by connecting their identity to the core ideology. This allows people to feel important despite the fact that the methods or technology or structure may be changing. In other words, if people are nourished by unchanging vision, they are more agreeable when the rules change with the tactics. Collins says it takes clarity and discipline to understand which things in the organization belong to what category.

The leader should help people embrace change by nurturing an emotional connection to the unchanging core vision. The leader should then preserve and champion the core vision by showing people how to constantly adapt. Make no mistake: our change management problems today are vision problems first and people problems second.

 What is our core vision? That is the important question. After a congregation has been in place for a while the vision gets blurred. Recently, I had cataract surgery. I was finding it hard to read. The print was getting fuzzy. After the surgery clarity was restored. My vision is now like High Definition television. Everything is clearer and brighter. The role of the leader is to clarify what is already there and help people perceive what has gone unnoticed.

 What is clarity really about? Will Mancini writes that it means being free from anything that obscures, blocks, pollutes, or darkens. Being clear as a leader means being simple, understandable, and exact. The leader helps others see and understand reality better. Leaders constantly bring the most important things to light: current reality and future possibility, what God says about it and what we need to do about it. Are we clear about the mission of Jesus in the world?

 Mancini writes, What is God uniquely doing? What is our mission? The passion for mission can more easily be spread when it is clearly understood by all. Clarity makes success definable. Henry Ford said that the great weakness of all human beings is trying to do too many things at once. What matters most? What good thing do we need to say no to so that we can do the best? Many opportunities are really distractions in disguise. There are lots of things we can do for God, but we must do the one thing God is calling us to do.

Ted Schroder