Archive for January, 2010

Preparation

Saturday, January 30th, 2010

 

In a recent article in Leadership magazine, three preachers are interviewed on their preaching preparation. What struck me was their weekly schedule. All of them spend a great deal of time reading and writing out their sermons the week before the Sunday they are scheduled to deliver it.  Bryan Lorritts does research up to Wednesday night. On Thursday he fills in his outline and writes a rough draft. Friday morning is when he writes his final draft. Saturday night he reads his manuscript three times. Sunday morning he rises at 3.30 to pray, read over his manuscript, and rehearse it.

 

Joshua Harris devotes most of Thursday, Friday and Saturday to preparation. On Friday he nails down a basic outline. On Saturday he types up a full manuscript and usually wraps up by late Saturday evening.

 

Such last-minute preparation would cause me extreme anxiety. I like to have my messages prepared two weeks before they are due. On Tuesday week before the Sunday it is needed I write my first draft. The following day I revise it, and do a second draft. I then let it sit and marinate in my mind, heart and spirit until the following Tuesday. Then I complete a final draft, and give it to my secretary to proof. After any corrections, it is copied for general use (it is available in the Chapel narthex for any to pick up either before or after worship), posted to the website, and emailed to a listserve which goes out on the internet. All this is done on the Friday before it is delivered on Sunday. I look it over on the Saturday but don’t worry about it on Saturday night – I like to sleep well! On Sunday morning I read it over again, and pray for any additional application I should use.

 

Since I usually preach in series I am thinking ahead all the time, and seeking for guidance as to what I should be doing. Having the sermon in hand a week before it is needed also frees me up to respond to pastoral needs, emergencies, and meetings as they arise, without feeling pressured for time. Weddings, funerals, and hospital visits need to be planned for as well as sermon preparation. I have learned over the years that over-preparation can be as dangerous as under-preparation. There is a need to finish the preparation, and leave it alone rather than be tempted to tinker with it ad nauseam.

 

Perhaps my earliest experience of writing for a deadline has proved invaluable to me over the years. After I graduated from the University of Canterbury, I returned home to teach school for six months before sailing off to England for my graduate theological work. The local newspaper, the Hokitika Guardian, asked me to write the leading editorial article Monday through Saturday. I came home from teaching school each afternoon and sat down and wrote the editorial for the following day’s edition. Every day I would have to write a final draft and submit it for publication. Every word I wrote would be read by the local population. I cannot remember being intimidated by the expectations. I succeeded my high school English teacher in the job. I had just graduated with a double major in English and History, so I must have thought I was up to it. When you are that young you think you can do anything! I still have the cuttings of those leading articles. They are amusing to read. The topics varied from comments on the weather to Elizabeth Taylor getting divorced from Eddie Fisher. The news in 1964 seems so tame compared with today. But it wasn’t to those living at that time.

 

We are all writing for a deadline. Every day we are writing for our final examination. We are accountable for every word spoken, every deed done or left undone. This is why it is so essential to know our examiner, to know his expectations and the help he can give us to fulfill them. In the end, he is the only one who counts. We write, live and preach for him as our audience: to the glory of God. That is the best preparation.

Answer To Depression and Hopelessness

Saturday, January 16th, 2010

 

I came across a wonderful quote in Dallas Willard’s admirable book, Renovation of the Heart (p.228). “A depressed and hopeless man came to John Wesley to inquire what message he gave to the multitudes of hearers he regularly addressed, morning and evening. Wesley replied,

 

You ask, what I would do with them: I would make them virtuous and happy, easy in themselves, and useful to others. Whither would I lead them? To heaven; to God the Judge, the lover of all, and to Jesus the Mediator of the new covenant. What religion do I preach? The religion of love; the law of kindness brought to light by the Gospel. What is this good for? To make all who receive it enjoy God and themselves; to make them like God; lovers of all; contented in their lives, and crying out at their death, in calm assurance, ‘O grave, where is thy victory? Thanks be unto God, who giveth me the victory, through my Lord Jesus Christ.’

 

 No talk here of ‘the crushing burden of piety,’ as it has been called, or of religion as a ‘life sentence’ instead of a life. Our walk with Christ, well learned, is a burden only as wings are to a bird or the engines are to an airplane.”

 

Why are people so depressed and hopeless today? What would John Wesley say any differently if he were to preach amongst us today? Do we find it difficult to be easy in ourselves and useful to others? Do we find it hard to enjoy God and ourselves; to be lovers of all, contented in our lives, and assured in death? Why do we find these things difficult if we believe in the good news of Jesus?

 

A new study has found that five times as many high school and college students are dealing with anxiety and other mental health issues as youth of the same age who were studied in the Great Depression era. (Martha Irvine, AP, Florida Times-Union, January 12, 2010) One conclusion is that they have high expectations which are recipes for disappointment. When we have unrealistic expectations of ourselves and others, we are setting ourselves up for a sense of failure. When we rely upon our own smarts to be self-sufficient and to succeed in life skills, career and relationships, we are heading for a fall.

 

We cannot find a contentment and assurance until we have seen our lives as given us in trust by God to fulfill his purpose. We cannot attain the goals he has for us until we have learned to turn to God our Judge and Redeemer. Unless we enjoy God, we cannot enjoy ourselves. Unless we ask the Spirit to fill our lives with his love, we cannot be easy in ourselves and useful to others. We have to start with the expectations of God, and his provision in the Gospel of Christ for our need.

 

The world and people will let us down. All of us experience failure at one time or another in our lives. But God will never let us down. Christ and his love will always be with us. His kindness will pick us up and embrace us, and give us the courage to carry on. This is what we believe. “Thanks be to God! He gives us the victory, through my Lord Jesus Christ.” (1 Corinthians 15:57)

God’s Purposes for us

Saturday, January 9th, 2010

 

It is not often that I come across a synopsis of God’s purposes in human history that expresses succinctly the teaching of the Holy Scriptures. Dallas Willard, professor and former director of the School of Philosophy at the University of Southern California, in his book, Renovation of the Heart, (217,218) has supplied such a summary in four paragraphs. I wish that I could be so clear and concise. Here it is.

 

WHAT IS GAINED BY HUMAN HISTORY

 

“The significance of human life upon the earth must either be very small or very great. Very small from the strictly natural point of view. If we represent earth’s history on a twenty-four-clock, from midnight to midnight, then according to the evolutionary story, our remotest human ancestors appeared at 11.59 p.m., and what we call the ‘civilization’ of the last several thousand years is represented as the pop of a flashbulb at midnight. By any account, from the merely scientific point of view, the earth will not support human society for any long period of time (in cosmic terms), and if the future of the earth’s surface resembles its astonishing past, for a few thousand more years at most.

 

God’s purposes for human history, as set forth in the Bible, are of course quite another matter. According to the biblical picture, the function of human history is to bring forth an immense community of people, from ‘every nation and tribe and tongue and people’ (Revelation 14:6), who will be a kingdom of priests under God (Revelation 1:6; 5:10; Exodus 19:6), and who for some period of time in the future will actually govern the earth under him (Revelation 5:10). They will also, beyond that, reign with him in the eternal future of the cosmos, forever and ever (Revelation 22:5)

 

These people will, together as a living community, form a special dwelling place for God. It will be one that allows his magnificence to be known and gratefully accepted by all of creation through all of the ages (Ephesians 2:7;3:10; Philippians 2:9-11). What the human heart now vaguely senses should be, eventually will be, in the cosmic triumph of Christ and his people. And those who have fully taken on the character of Christ – those ‘children of light’ in Paul’s language – will in eternity be empowered by God to do what they want, as free creative agents. And it will always harmonize perfectly with God’s own purposes.

 

Spiritual formation in Christlikeness during our life here on earth is a constant movement toward this eternal appointment God placed upon each of us in our creation – the ‘kingdom prepared for you from the foundation of the world’ (Matthew 25:34; see also Luke 19:17). This movement forward is now carried on through our apprenticeship to Jesus Christ. It is a process of character transformation toward complete trustworthiness before God.”

 

Now, obviously, even that summary requires unpacking in order to understand what it fully means. The prospect of us governing the earth and reigning with God in the eternal future of the cosmos is mind-boggling. However it is the grand vision of the Bible and we need to take it seriously. We have been called by the grace of God to an extraordinary vocation. It is exhilarating and exciting. This is no small venture we are engaged it. It takes us above and beyond the reach of human history and mortal life. It gives a lie to the despairing and hopeless reductionism of the atheists, and those who do not believe in the resurrection of Christ, and his winning for us the resurrection of the body. It is a faith worth living for, and dying in.