Archive for August, 2011

Economic and Political Musings

Friday, August 26th, 2011

While on vacation I have had time to follow the news about our economy, the debate about the debt ceiling, the downgrade of our credit rating, the hand-wringing over unemployment, the need for jobs, the gyrations of the stock market, and the future prospects for business, commodity prices, and the presidential election. Alongside this contemporary debate I have been reading The Road to Serfdom by F.A. Hayek. It is described as an “unimpeachable classic work in political philosophy, intellectual and cultural history, and economics.” Originally published in 1944 it was seen as heretical for its passionate warning against the dangers of state control over the means of production.

While it was written to warn his readers about the socialistic roots of Nazism, Fascism and Communism during World War II, The Road to Serfdom prophetically described what would happen in Europe, China, Great Britain, and even in the United States. I would like this book to be required reading in civics, political science, economics, history and philosophy classes. It is as relevant today as when it was written.

Hayek argues that the free market in goods, labor, ideas, and speech is incompatible with the coercive power of central government to plan our economy. Personal freedom and individual responsibility is endangered by state control. The objective and impartial Rule of Law is threatened when politicians and government agencies choose winners and losers in business and employment. Policies aimed at achieving the ideal of distributive justice (i.e. economic equality), leads to the destruction of the Rule of Law. There can be no liberty without law. There is conflict between different kinds of law: one is the Rule of Law, general principles laid down beforehand, the ‘rules of the game’ which enables individuals to foresee how the coercive apparatus of the state will be used, or what he and his fellow-citizens will be allowed to do, or made to do in stated circumstances. The other kind of law gives in effect the authority power to do, or made to do what it thinks fit to do. Current examples include the political decision to favor the unions over the shareholders in the bankruptcy of General Motors, and the location of a Boeing plant in South Carolina.

Government agencies are given broad powers without being bound by fixed rules so that they have almost unlimited discretion in regulating activities of citizens and companies. Yet true Rule of Law would limit the scope of such powers and legislation so that they could not be aimed at particular people or companies in a discriminatory way.

There seems to be a cry from the pundits, the news anchors, the critics, for a plan to create jobs, to right the ship of state, and to restore prosperity. But what kind of plan? There is a temptation in troubled times for people to want a savior, a strong man, who will come up with the answer to all problems. Hayek is skeptical about such an approach. He had seen it at work in Germany, Italy and the Soviet Union. The following excerpt is classic.

“As soon as the state takes upon itself the task of planning the whole economic life, the problem of the due station of the different individuals and groups must inevitably become the central political problem. As the coercive power of the state will alone decide who is to have what, the only power worth having will be a share in the exercise of this directing power. There will be no economic or social questions that would not be political questions in the sense that their solution will depend exclusively on who wields the coercive power, on whose are the views that will prevail on all occasions…..That a government which undertakes to direct economic activity will have to use its power to realize somebody’s ideal of distributive justice is certain. But how can and how will it use that power? By what principles will it or ought it to be guided?”

There is the tendency to prefer economic security to freedom – to guarantee incomes rather than reward endeavor. Thus proponents of government subsidies disparage all activities involving economic risk.

“We cannot blame our young men when they prefer the safe, salaried position to the risk of enterprise after they have heard from their earliest youth the former described as the more superior, more unselfish and disinterested occupation. The younger generation of today has grown up in a world in which school and press the spirit of commercial enterprise has been represented as disreputable and the making of profit as immoral, where to employ one hundred people is represented as exploitation but to command the same number as honorable….Nothing is more fatal than the present fashion among intellectual leaders of extolling security at the expense of freedom. It is essential that we should relearn frankly to face the fact that freedom can only be had at a price. As Benjamin Franklin expressed, ‘Those who would give up essential liberty to purchase a little temporary safety deserve neither liberty nor safety.’”

To get something for nothing is an illusion. Nothing worthwhile comes cheap. To expect someone else to pay for it so that we do not have to work for it is laziness. The teaching of the book of  Proverbs would cure us of that malady.

The issues facing our nation, and indeed the whole world, have to do with political and economic power. These are influenced by moral values and our spiritual beliefs. “Power corrupts, and absolute power tends to corrupt absolutely.” (Lord Acton) Ideas have consequences. Hayek’s ideas are worth taking note of again. I am wary of delegating too much power to central governments and agencies, whether state, national or international. In this hurricane season I am aware of the precarious state of our Florida insurance market due to government interference. I am glad that it is In God We Trust, rather than those politicians who tend to think they can save us from paying for our own security by handcuffing the insurance industry.

Perhaps we need to stand back and let the economy heal itself, let the home mortgage situation bottom out and wait patiently for recovery. Every time the government tries a new plan there are unintended consequences that worsen the situation. The government needs to get its own house in order – its own debt and budget problems. We are in for a rough enough ride as we gear up for a presidential election in 2012. May the Lord have mercy on us all!

House of Prayer No.2

Saturday, August 20th, 2011

Mark Richard was called a “special child,” the Southern social code for mentally and physically challenged children. He was crippled by deformed hips and was told that he would spend his adult life in a wheelchair. After a series of surgeries he managed to live a remarkably active life and has written about it in a memoir: House of Prayer No.2.

The author of two award-winning short story collections and a novel, he has been published in The New Yorker, Harper’s, Esquire, Vogue and GQ. He has been visiting writer in residence at several universities. He has also written screen plays for television and movies.

This excerpt is worth the price of the book. He is now in his fifties.

“By this time you have two sons, the older of whom has a glitch in his spine. You are now the parent your father was, driving him to special clinics, watching as the doctors make him run, walk, stand on one foot. No one seems to know what the condition is. They think it is developmental and not degenerative, but they’re not sure.

You tell your mother that you need some prayers sent your way. Your mother has been employed at the same hospital these last thirty years. She has worked her way up from switchboard operator to one of the managers in a terminal care ward of the hospital. People bring her their loved ones who are dying, and she sees that they are comfortable to the end, sees that they have what they need. Your mother has developed a network of prayer warriors at the hospital, mostly black women and a few black men who meet informally in side hallways and unused rooms to hold hands in a circle and offer up prayers. Your mother attends Bible study classes in the black part of town. On Sunday mornings, she attends her small white Episcopal church, and in the afternoons she attends her black friends’ church, House of Prayer, No.2.

The situation with your son is a test of your faith. The platitudes you hear don’t help. You do not offer platitudes to people in their times of need. You have learned that the only platitude you can offer others in a time of need is to tell them that you love them. You also do not offer prayers in the hopes of changing things. You have come to believe that those types of prayers are dangerous, especially when the word ‘if’ is used. Those types of prayers are a type of negotiation, and you are beginning to believe that negotiation with God is sinful.

Your mother does not offer a platitude about your son. She recounts all the years of trials and suffering she says she watched you endure, and she says maybe all of that was necessary for you to be the parent of this boy who has his own difficulties. If that is true, then it is a kind of God’s redemptive grace that you can finally accept.” (pp.171.172)

What words of wisdom, experience and faith that we can all apply to our own situations!

George Washington on Party Disputes

Saturday, August 20th, 2011

When we think that present day politics have deteriorated, these words of George Washington in 1778 give some perspective, and remind us that the Republic was born in fierce debate over financing and taxes.

“Party disputes and personal quarrels are the great business of the day, whilst the momentous concerns of an empire, a great and accumulated debt; ruined finances, depreciated money and want of credit are but secondary considerations and postponed from day to day, week to week, as if our affairs wore the most promising aspect.”

(Robert Morris: Financier of the American Revolution, Charles Rappleye, p.168, Simon & Schuster)

Why Jesus?

Sunday, August 14th, 2011

William Willimon is a bishop in the Birmingham, Alabama area of the United Methodist Church. Prior to that position he was Dean of the Chapel at Duke University for many years. A prolific writer (author of more than fifty books), he has just come out with “Why Jesus?” Why does Jesus still compel us to follow him today? He describes Jesus under twelve headings. Here is what he has to say about Jesus the Delegator.

 “Jesus enlists ordinary folks to a much larger project than their own lives. He sweeps us up into a pageant otherwise known as the kingdom of God. Without this summons, this address, our lives are bound to seem small and inconsequential – which Christians believe our lives would be without Jesus. He makes our lives mean more than they could have meant on their own.

‘Why Jesus?’ To answer, I’ve tried to resist the temptation to succumb to good old American pragmatic utilitarianism that responds to ‘Why Jesus?’ with ‘Because Jesus is good for you. Because Jesus is another useful technique to obtain whatever you want in life – peace, adventure, love, security, sexual fulfillment, or whatever it is that you think that you’ve got to have in order to keep going in an often drab world.’ Or ‘Why Jesus? Because Jesus works. You’ve tried drugs, or a 12-step recovery program, or Eastern spirituality. Now, try Jesus.’

That utilitarian, narcissistic approach to Jesus betrays a fundamental misunderstanding of Jesus. Why Jesus? Because Jesus is not here to get what you want out of God; Jesus is God’s means of getting what God wants out of you. Jesus is not an effective way whereby we climb up to God; Jesus is God’s self-appointed means of getting down to us. Jesus is God Almighty specific, definite, and standing next to you – a frightening thought for modern folks who prefer a God more vague than Jesus the Christ. Really now, if you were dreaming up a useful god to fulfill your every wish and run your every errand, would you have dreamed up Jesus? No way.

Perhaps that’s why few people came to Jesus; he went to them. Jesus rarely said, ‘Love me,’ and never said ‘Agree with me.’ Rather, he most frequently commanded simply, ‘Follow me.’ And not too long after he said ‘follow me,’ as soon as we got to know him, he said, ‘Don’t be afraid.’ What does that tell you about the way he invites us to walk?

It’s a fearful thing for someone like Paul, Ananias, me or you to be called by Jesus, not only because Jesus is often demanding and difficult but also because he places such great faith in his followers. To follow him is to serve him, and to serve him is to be sent out to do what he does: your routine healing, preaching, exorcism, raising hell with the proud and powerful, and raising the dead – that sort of thing.” (p.116)

Willimon reminds us that we can so often come to Jesus to meet our own selfish needs  and neglect to surrender to what he wants us to be and to do in his name.

I have just seen the movie, “The Help,” a screen adaptation of the bestselling book. It shines a light on the selfishness of so-called Christians, who used others to make their own lives easier without thought for their well-being. It is a powerful statement about what God calls us to do to be his salt and light in the world. Go and see it!