Archive for January, 2012

Innocent Suffering

Saturday, January 21st, 2012

Thomas G. Long, Bandy Professor of Preaching as Candler School of Theology, Emory University, has done it again. He has a habit of writing books on subjects that are pertinent to today. This time it is about innocent suffering. WHAT SHALL WE SAY? EVIL, SUFFERING, AND THE CRISIS OF FAITH, tackles head on the contention that a good God, who is all-powerful should not allow undeserved evil. In particular he responds to Bart Ehrman’s book, GOD’S PROBLEM: HOW THE BIBLE FAILS TO ANSWER OUR MOST IMPORTANT QUESTION – WHY WE SUFFER.

He reviews all the major arguments over the centuries and recent books on the subject, including those of the new atheists: Hitchens and Dawkins, and Harold Kushner’s sympathetic, WHEN BAD THINGS HAPPEN TO GOOD PEOPLE. His aim is to encourage preachers to deal with the difficult challenges of unbelief from the pulpit and to avoid bromides.

“There they are out there in the pews, people who want to believe but who are plagued with honest doubts, people who are remind-ed every day in ways explicit and implicit that their faith in a God who loves humanity and acts in the world benevolently is merely the ‘unresolved residue of childish fantasy,’ people who are pressed by the powerful ideology of science and the pressure of a secular culture to pack their bags and to head out ‘East of Eden’ along the road of unbelief, but who leave reluctantly and with re-gret and nostalgia, looking back as they go to see if someone, anyone, will speak a word that kindles their faith once again and gives them hope that God is alive and that life is more than a flat, technological world ruled by raw human ambition and power and pun-ctuated by random and meaningless suffering.” (p.29)

He has some wonderful stories to tell – excellent witnesses to the spiritual mysteries that transcend our understanding and exper-ience. He is aware that every day people in congregations face suffering for which their theology is not sufficient. They want to know that God loves them, and want to be shown how. After discussing all the arguments, and the book of Job, he ends by explor-ing the teaching of Jesus in the parable of the wheat and the weeds (Matthew 13:24-30). Jesus locates the presence of evil to the work of the enemy, the devil. “To say that the enemy is the devil is not to revert to pre-scientific fairytale images but to say, through the ancient language of the Scripture, that evil has a cosmic, trans-human reality. Evil is not just a failing; it is a force….Evil is not merely a problem; it is a mystery…It is cosmic because it recognizes that evil is a spiritual force; it is not just a result of human err-or, natural forces, and understandable conflict, but is rather a force that transcends human capacities and rational explanation …. God’s enemy is a constant presence and a fact of life.” (134-137)

In my book SURVIVING HURRICANES I say the same thing. The problem of innocent suffering is really the problem of evil, the enemy, the devil, the cosmic fall. We have to endure it in this present age until the harvest, when the wheat will be separated from the weeds.

I commend Long’s book. It is superb. Anyone who has wrestled with the problems of natural disasters and the evil of human beings, accidents and disease, will find it a great comfort.

The Iron Lady

Wednesday, January 18th, 2012

The movie Iron Lady begins with Meryl Streep portraying an elderly Margaret Thatcher buying a carton of milk at a convenience store. Nobody know her. Young men of different ethnicities bustle around her without giving her a moment’s notice. She has escaped her caregivers and experienced the world that has moved on since her time of fame as Prime Minister of the United Kingdom.

The movie chronicles her life with a series of flashbacks as she carries on imaginary conversations with her deceased husband Dennis. It is a picture of old age, nostalgia, and the need to maintain some sense of dignity and value as a person when you are challenged with confusion and the accumulation of the multitude of lifetime memories.

It also presents how one woman made her way in a man’s world of politics through convictions learned from her father, a grocer in a small English town. She wanted to make a difference and was not content to be merely a housewife. In the process she became the only woman to lead a political party in Great Britain, and become one of the longest serving Prime Ministers. She was a pillar of strength during the Cold War with the Soviet Union, stood up to the unions and broke their power, privatized state industries, reduced taxes, overcame inflation, defeated Argentina over the Falklands, and restored Britain’s economic prosperity. She stood for individual liberty and personal fiscal responsibility as over against government subsidies and deficit budgets. Her achievements were huge and not to be forgotten.

Yet, as you age, you are replaced and easily discounted. She was heavily criticized by the left and many in the media. She was envied by her colleagues for her forthright leadership, and resented by the male chauvinists who did not like a powerful woman. Eventually they succeeded in replacing her by John Major, who never lived up to her stature.

The movie dwells upon the contrast between the aged, declining Iron Lady and the salad days of her rise and triumphs. It is a moving reminder of our own mortality and the struggle of all of us to maintain our value as we age. I found it touching as Meryl Streep admirably portrayed Margaret Thatcher’s personal life: her close marriage partnership with Dennis, and her relationship with her two children, Mark and Carol. Like most parents there is the bitter and the sweet as Carol continues to care for her, and Mark is off in South Africa getting into trouble. The flashbacks of her early life are poignant. All of us can identify with them as we remember our own.

Psalm 90 is the prayer of Moses, the man of God. He too, reflects back on his long life and prays:

Teach us to number our days aright, that we may gain a heart of wisdom. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble. May your deeds be shown to your servants, your splendor to their children. May the favor of the Lord God rest upon us; establish the work of our hands for us – yes, establish the work of our hands.

One of the tragedies of aging and death is that it interrupts our work and cuts short our achievement. That is why we must trust in the Lord to establish or continue what we have done that is good and worthwhile. He can prosper the work of our hands. The only work which lasts is that which God establishes. Our value, and the worth of what we do lies in him.

Perhaps the most moving moment in the movie was when Margaret Thatcher was about to enter 10 Downing Street for the first time as Prime Minister and she addresses the media using the words of the prayer of St. Francis:

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope, where there is darkness, light; where there is sadness, joy.

Now that is a witness that will endure and be an example to all her follow her in politics. This movie is as relevant to our politics today for the issues have not changed.