Archive for the ‘The World’ Category

National Day of Prayer

Saturday, April 27th, 2013

Heavenly Father, King of Kings and Lord of Lord, Ruler of all the nations, you have instructed us through your apostle to “pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live He wants not only us but everyone saved, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest- Mediator between God and us – Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free.” (1 Timothy 2:1-6)

We pray for those elected to positions of leadership in our nation: all those in executive offices, all legislators and all judges. May they be guided by your wisdom and seek to serve you to promote justice and liberty in our land and throughout the world. May they uphold the truth of your holy Word, and standards of holiness in their legislation, judgments and administration.

We pray for all citizens, that we may be governed in our consciences by your moral law to do good, live honest lives, and be responsible in our work and in the choices we make.

We pray that marriage may be held in honor, that children be raised to honor their parents and be brought up in the training and instruction of the Lord.

We pray that our police, firefighters, emergency personnel, and military may be clothed with your armor as they seek to serve and protect: that they may take their stand against the powers of this dark world and against the spiritual forces of evil with the belt of truth buckled around their waist, fastened with the breastplate of righteousness, their feet fitted with the gospel of peace, taking the shield of faith, the helmet of salvation and the sword of the Spirit.

We pray for our churches, that they may be the salt of the earth and the light of the world, faithful to the gospel of Christ they proclaim, built upon the foundation of the apostles, and filled with your love.

We pray for all organizations that minister compassion, charity and goodwill to the needy, that they may be effective in alleviating suffering and be led by people of integrity, and volunteers who seek to serve the least of those amongst us.

We pray for our schools, colleges and universities, that they may teach the truth, foster  a love of learning, and honor the historical legacy of our Western culture, the intellectual tradition of a classical education, the achievement of our founders, and respect the Constitution, the rule of law, and our Judaeo-Christian inheritance.

We pray for the media, those who influence through, the arts, entertainment and sports, all celebrities, that they may so live and work as those who will have to give account on the day of judgment for every careless word they have spoken. Raise up wholesome examples of people who produce in their lives the fruit of your Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

We repent of any arrogance, pride and chronological snobbery, thinking that we know better than previous generations. Help us to value the achievements of the past, the sacrifices that have been made by those who have come before us so that we might enjoy the advantages of freedom, peace, comfort, and faith.

May we come together for the common good and foster an environment where those who come after us will learn from our  mistakes, and take action where we have been either unable or unwilling, so that this nation will be more truly one nation, under God, indivisible, with liberty and justice for all.

We ask all this, knowing our unworthiness but also your great mercy, in the strong name of Jesus our Lord and Savior. Amen.

 

The Gospel Coalition

Saturday, April 13th, 2013

Last week I attended the Gospel Coalition Conference in Orlando. The GC was co-founded by Don Carson, research professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois, and Tim Keller, Pastor of Redeemer Presbyterian Church in New York City. Plenary speakers included John Piper, Colin Smith, Crawford Loritts, Kevin DeYoung, Stephen Um, Gary Millar. In addition there were 58 workshops and focus groups covering all aspects of Christian. Worship music was led by Keith and Kristen Getty and their band. The theology represented was generously Reformed. There were 4,500 registrants, most of them younger than I. There were many young couples with babies! They came from forty-three countries. Sessions were being simulcast and translated into six different languages. I attended workshops led by Tullian Tchividijian on How Suffering Sets you Free, John Yates on Growing into the Leader You Wish You Were, and Tim Keller on A Biblical Theology of Revival.

Eight plenary sessions were devoted to the biblical exposition of the Gospel of Luke. They were inspiring and filled with content and application. I was impressed by the substance of the messages as well as their personal authenticity. They were models of preaching as biblical truth through personality.

In their introduction to the conference Tim Keller and Don Carson wrote that they prayed and hoped that the series on Luke will encourage pastors to preach from the Gospels as well as the Epistles.

The bookstore was a wonder to behold. I have never seen so many publications by speakers and theologians. I exercised great restraint but came away with some treasures to read and digest over the next few months. You can learn further about The Gospel Coalition from their website: www.thegospelcoalition.org.

Two Recommended Prayer Resources

Sunday, January 6th, 2013

This past year my prayer life has been greatly enriched by using two books. The first is THE COMPLETE WORKS OF E.M. BOUNDS ON PRAYER. It is a combination of eight of his writings: The Necessity of Prayer, The Essentials of Prayer, The Possibilities of Prayer, The Reality of Prayer, Purpose in Prayer, The Weapon of Prayer, Power Through Prayer, Prayer and Praying Men. I read one section each day to inspire my prayers. There are so many passages I would like to quote, but the following gives you a flavor of his writing.

“The church more than ever needs profound convictions of the vast importance of prayer in prosecuting the work committed to it. More praying must be done and better praying if the church shall be able to perform the difficult, delicate, and responsible task given to it by her Lord and master. Defeat awaits a nonpraying church. Success is sure to follow a church given to much prayer. The supernatural element in the church, without which it must fail, comes only through praying. More time, in this busy bustling age must be given to prayer by a God-called church. More thought must be given to prayer in this thoughtless, silly age of superficial religion. More heart and soul must be in the praying that is done if the church would go forth in the strength of her Lord and perform the wonders which is her heritage by divine promise.”

To think that we have so much work to do that we cannot take time to pray is a grave mistake. Work guided and fueled by prayer is accomplished so much more quickly and fruitfully than work undertaken without time given to prayer. My day goes so much more smoothly and profitably when I begin it with much prayer.

The second book that has stretched my prayer life is OPERATION WORLD: The Definitive Prayer Guide to Every Nation, by Jason Mandryk. It expands my horizons and engages my concern for the work of the Gospel throughout the world. It provides a calendar of prayer from January 1 through December 25, highlighting a country, its needs and statistics, for every day, in alphabetic order. After an overview of the world, there is a digest on Africa, The Americas, Asia, Europe and the Pacific. Then each nation is listed from Afghanistan to Zimbabwe. My prayer time is now inspired about the needs of the world by this informative guide.

 

 

Why Am I?

Tuesday, January 1st, 2013

The Introduction of my new book, WHY AM I? Reflections on Meaning and Purpose in Life from Genesis 1-11, begins with these words:

When I first held my newest grand-daughter, Erika, in my arms and looked at her, I asked, “Who are you? Where have you come from? What will your life be like?” Her perfectly formed face, eyes, nose, ears, fingers and toes fascinated me, as did my two daughters’ when they were born. I was also aware of Erika returning my gaze. What was she thinking? “Who is this person? Where did he come from? Why am I here?”

Why am I? Who am I? How do I make sense of my life? Am I just an accident? Am I just a higher animal? Am I just a collection of chemicals and genes? Who is the baby I hold in my arms? What does her life mean? Why is she so precious to me her grandfather and all who love her?

What is the value of your life? Why are you who you are? These are questions I have asked all my life. Where do you look for answers to these questions? That is what this book is about. Will you journey with me as I explore these questions and their answers as prompted by the first eleven chapters of the book of Genesis?

GENESIS 1-11 AND SCIENCE

There are many who discount the Bible in favor of a rationalistic approach to the meaning of your life and mine. Here is one such approach.

“Scientism, according to one standard definition, is ‘an exaggerated confidence in the methods of science as the most (or the only) reliable tools of inquiry’.… The main tenets of this philosophy are bracingly summed up in a series of questions and answers. Is there a God? No. What is the nature of reality? What physics says it is. What is the purpose of the universe? There is none. What is the meaning of life? Ditto. Why am I here? Just dumb luck. Does prayer work? Of course not. Is there a soul? Is it immortal? You must be kidding. Is there free will? Not a chance! What is the difference between right and wrong, good and bad? There is no moral difference between them.”[1]

What is your response to such a catechism? Mine is: How does he know? What is the basis of his dogmatic claims? How does he live? How does he make moral decisions? How can he be so dismissive of the prophets, the apostles, and Jesus? I am amazed when I read in the popular press derogatory comments about the Bible, such as, “Modern science has disproven the Biblical view of origins in Genesis.” Anybody who makes such a statement is ignorant of both the limitations of science and the interpretation of Scripture.

MY APPROACH IN THIS BOOK

In the following chapters I will be looking at Genesis 1-11 from many different angles. But the most important question I will be asking of the passages will be: what is God saying to us today through his Word about his purpose for your life and mine. The fundamental questions of the secular world are: Who is God? Who am I? Why am I here? What am I for? How can I give my life meaning? How do I get faith? What is this life all about? Why is the universe here? Why is there something rather than nothing?

 

A CHRISTIAN INTERPRETATION

I will be looking at Genesis from a New Testament perspective. I am writing as a follower of Jesus Christ. I am looking at Genesis 1-11 through the spectacles of Christian belief. I will consider what is meant by the beginning of all things. How does God reveal himself to us? What is the process of creation today? What is the nature of our human condition, our uniqueness, our purpose, our temptation and fall? I will consider the problem of evil, the breakdown of relationships between Cain and Abel, the judgment of the Flood, and the confusion of languages at the tower of Babel. What is the relevance for all these to our lives today?

I believe in the truth and authenticity of the Holy Scriptures. I believe that God speaks to us through these words according to our need. Without this divinely revealed truth we cannot know the answers to life’s great questions. Without the truth of the Bible we are condemned to the doubt and agnosticism of the otherwise brilliant literary critic, George Steiner.[2]
He wrote in his memoir,

“All of us are guests of life. No human being knows the meaning of its creation, except in the most primitive, biological regard. No man or woman knows the purpose, if any, the possible significance of its ‘thrownness’ into the mystery of existence. Why is there not nothing? Why am I?”

To the contrary, God has revealed to us the answers to those questions if we will but receive them. Genesis 1-11, and the rest of the Bible, is given to us to answer these questions, to know the meaning of our creation and the purpose of our existence.

 

It is available through Amazon and Amelia Plantation Chapel.


[1]
Anthony Kenny’s review of The Atheist’s
Guide to Reality
, Alex Rosenberg, Times
Literary Supplement
, June 22, 2012, p.24

[2]
George Steiner, Errata: an examined life,
Yale, 1998, p.60

My Annual Reading List

Tuesday, January 1st, 2013

(Highly Recommended in bold)

 

DON’T SING SONGS TO A HEAVY HEART: How to relate to those who are suffering, Kenneth C. Haugk, 2004

WHAT SHALL WE SAY? Evil, Suffering and the Crisis of Faith, Thomas G. Long, 2011

KIERKEGAARD: An Introduction, C. Stephen Evans, 2009

APING MANKIND: Neuromania, Darwinitis and the
Misrepresentation of Humanity, Raymond Tallis, 2011

A WINDOW TO HEAVEN: When Children See Life in Death, Diane
M. Komp, M.D. 1992

A HOLY TRADITION OF WORKING: Passages from the Writings of
Eric Gill, 1983

GODLY AMBITION: John Stott and the Evangelical Movement,
Alister Chapman, 2012

DIARY OF A SOUL, Pennar Davies, 2011

WHY JESUS? Rediscovering His Truth in an Age of Mass
Marketed Spirituality, Ravi Zacharias, 2012

THE RESURRECTION OF MINISTRY, Andrew Purves, 2004

MOVE: What 1,000 Churches Reveal About Spiritual Growth,
Greg Hawkins & Cally Parkinson, 2011

WHAT THEY DIDN’T TEACH YOU IN SEMINARY: Lessons for a
Successful Ministry in Your Church, James Emery White, 2011

THE ROAD LESS TRAVELED: A New Psychology of Love,
TraditIonal Values and Spiritual Growth, M. Scott Peck, 1978

EXCELLENCE IN PREACHING: Studying the Craft of Leading
Preachers, Simon Vibert, 2011

CHRIST AMONG THE DRAGONS: Finding our Way Through Cultural
Challenges, James Emery White, 2010

A MIND FOR GOD, James Emery White, 2006

RETHINKING THE CHURCH: A Challenge to creative Redesign in
an Age of Transition, James Emery White, 2003

A SEARCH FOR THE SPIRITUAL: Exploring Real Christianity,
James Emery White, 1998, 2008

LIT! A CHRISTIAN GUIDE TO READING BOOKS, Tony Reinke, 2011

THE SEARCH FOR COMPASSION: Spirituality and Ministry, Andrew
Purves, 1989

THE LAST ENEMY: Preparing to Win the Fight of Your Life,
Michael E. Wittmer, 2012

WRITTEN IN TEARS: A Grieving Father’s Journey Through Psalm
103, Luke Veldt, 2010

THE WIZARD’S TALE, Frederick Buechner, 1990

THE FORGOTTEN TRINITY: Recovering the Heart of Christian
Belief, James R. White, 1998

HANNAH COULTER: A Novel, Wendell Berry, 2004 (A masterpiece)

ERRATA: An Examined life, George Steiner, 1997

AM I CALLED: The Summons to Pastoral Ministry, Dave Harvey,
2012

FATAL PARTNERS: War and Disease, Ralph H. Majors, 1941

THAT DISTANT LAND: The Collected Stories, Wendell Berry, 2004 (Superb)

THE BLOOD OF HEROES: The Alamo, James Donovan, 2012

THE CHRISTIAN MINISTRY: with an inquiry into the causes of its inefficiency, Charles Bridges, 1830. (A Classic)

THE FACE OF GOD: The Gifford Lectures, Roger Scruton, 2012

HOLINESS: its nature, hindrances, difficulties and roots, J.C.Ryle. (Superb)

THE INTOLERANCE OF TOLERANCE, D.A. Carson, 2012

MIRACLES, The Credibility of the New Testament Accounts, 2 volumes, Craig S. Keener, 2011

ANIMAL FARM, George Orwell, 1944

HEALING: The Three Great Classics on divine Healing, ed. Jonathan L. Graf, DIVINE HEALING: Andrew
Murray, THE MINISTRY OF HEALING: A.J. Gordon, THE GOSPEL OF HEALING: A.B.
Simpson. Gordon’s is the best, balanced and biblical.

EXPOSING MYTHS ABOUT CHRISTIANITY: A Guide to Answering 145 Viral Lies and Legends, Jeffrey Burton Russell, 2012. (Excellent)

A FREE PEOPLE’S SUICIDE: Sustainable Freedom and the
American Future, Os Guinness, 2012

UNBROKEN: A World War II story of Survival, Resilience and Redemption, Laura Hillenbrand, 2010

LIFE OF THE BELOVED, Henri Nouwen, 1992

KNOTS UNTIED, J.C. Ryle

POLITICS FOR CHRISTIANS: Statecraft as Soulcraft, Francis J.
Beckwith, 2010

OUR FIRST REVOLUTION: The Remarkable British Upheaval The Inspired America’s Founding Fathers,
Michael Barone, 2007. (Terrific)

DEMONIC: How the Liberal Mob is Endangering America, Ann
Coulter, 2011

THEIR BLOOD CRIES OUT: The Worldwide Tragedy of Modern
Christians Who Are Dying for their Faith. Why It is Being Ignored. Why the
Silence. What we Can do, Paul Marshall with Lela Gilbert, 1997

WATER FROM A DEEP WELL: Christian Spirituality from Early Martyrs to Modern Missionaries, Gerald L. Sittser, 2007. (Rich inspiration)

THE NEARLY PERFECT CRIME: How the Church Almost Killed the Ministry of Healing, Francis MacNutt,
2005. (Excellent)

POWER THROUGH PRAYER, E. M. Bounds. (A Classic)

THE DISENCHANTMENT OF SECULAR DISCOURSE, Steven D. Smith, 2010 (Important)

BAD RELIGION: How We Became a Nation of Heretics, Ross Douthat, 2012 (Essential Reading)

THE EXPLICIT GOSPEL, Matt Chandler, 2012

THE HOBBIT, J. R. R. Tolkien, 1937

DEEP AND WIDE: Creating Churches Unchurched People Love to Attend, Andy Stanley, 2012 (Andy’s story of starting Northpoint Ministries)

KILLING THE BLACK DOG: A Memoir of Depression, Les Murray,
2009

GLORIOUS RUIN: How Suffering Sets You Free, Tullian Tchividjian, 2012. (Excellent)

ATHEIST DELUSIONS: The Christian Revolution and Its
Fashionable Enemies, David Bentley Hart, 2009 (Rips the façade off the
arguments of the new atheists)

THE SERVILE MIND: How Democracy Erodes the Moral Life,
Kenneth Minogue, 2010 (Important critique of the welfare state)

THE SECOND COMING: A Novel, Walker Percy, 1988

C.H. SPURGEON: AUTOBIOGRAPHY, Vol.1 The Early Years, Vol.2 The Full Harvest, 1897 and 1973. (Inspiring,
informative, Challenging.)

MEDITATIONS FROM A MOVABLE CHAIR, Andre Dubus, 1999. (Profound)

LIBERTY AND CIVILIZATION: The Western Heritage, ed. Roger
Scruton, 2010 (Culturally and Politically Informative)

THE DEAN’S WATCH: A Novel, Elizabeth Goudge, 1960 (My third reading of a favorite book that warms my heart)

NO MAN IS AN ISLAND, Thomas Merton, 1955

 

The Real Problem is Mental Health Resources

Thursday, December 20th, 2012

Thinking the Unthinkable
This is a post by a mother who has a son like Adam Lanza.
In the wake of another horrific national tragedy, it’s easy to talk about guns. But it’s time to talk about mental illness.
Three days before 20 year-old Adam Lanza killed his mother, then opened fire on a classroom full of Connecticut kindergartners, my 13-year old son Michael (name changed) missed his bus because he was wearing the wrong color pants.
“I can wear these pants,” he said, his tone increasingly belligerent, the black-hole pupils of his eyes swallowing the blue irises.
“They are navy blue,” I told him. “Your school’s dress code says black or khaki pants only.”
“They told me I could wear these,” he insisted. “You’re a stupid bitch. I can wear whatever pants I want to. This is America. I have rights!”
“You can’t wear whatever pants you want to,” I said, my tone affable, reasonable. “And you definitely cannot call me a stupid bitch. You’re grounded from electronics for the rest of the day. Now get in the car, and I will take you to school.”
I live with a son who is mentally ill. I love my son. But he terrifies me.
A few weeks ago, Michael pulled a knife and threatened to kill me and then himself after I asked him to return his overdue library books. His 7 and 9 year old siblings knew the safety plan—they ran to the car and locked the doors before I even asked them to. I managed to get the knife from Michael, then methodically collected all the sharp objects in the house into a single Tupperware container that now travels with me. Through it all, he continued to scream insults at me and threaten to kill or hurt me. That conflict ended with three burly police officers and a paramedic wrestling my son onto a gurney for an expensive ambulance ride to the local emergency room. The mental hospital didn’t have any beds that day, and Michael calmed down nicely in the ER, so they sent us home with a prescription for Zyprexa and a follow-up visit with a local pediatric psychiatrist.
We still don’t know what’s wrong with Michael. Autism spectrum, ADHD, Oppositional Defiant or Intermittent Explosive Disorder have all been tossed around at various meetings with probation officers and social workers and counselors and teachers and school administrators. He’s been on a slew of antipsychotic and mood altering pharmaceuticals, a Russian novel of behavioral plans. Nothing seems to work.
At the start of seventh grade, Michael was accepted to an accelerated program for highly gifted math and science students. His IQ is off the charts. When he’s in a good mood, he will gladly bend your ear on subjects ranging from Greek mythology to the differences between Einsteinian and Newtonian physics to Doctor Who. He’s in a good mood most of the time. But when he’s not, watch out. And it’s impossible to predict what will set him off.
Several weeks into his new junior high school, Michael began exhibiting increasingly odd and threatening behaviors at school. We decided to transfer him to the district’s most restrictive behavioral program, a contained school environment where children who can’t function in normal classrooms can access their right to free public babysitting from 7:30-1:50 Monday through Friday until they turn 18.
The morning of the pants incident, Michael continued to argue with me on the drive. He would occasionally apologize and seem remorseful. Right before we turned into his school parking lot, he said, “Look, Mom, I’m really sorry. Can I have video games back today?”
“No way,” I told him. “You cannot act the way you acted this morning and think you can get your electronic privileges back that quickly.”
His face turned cold, and his eyes were full of calculated rage. “Then I’m going to kill myself,” he said. “I’m going to jump out of this car right now and kill myself.”
That was it. After the knife incident, I told him that if he ever said those words again, I would take him straight to the mental hospital, no ifs, ands, or buts. I did not respond, except to pull the car into the opposite lane, turning left instead of right.
“Where are you taking me?” he said, suddenly worried. “Where are we going?”
“You know where we are going,” I replied.
“No! You can’t do that to me! You’re sending me to hell! You’re sending me straight to hell!”
I pulled up in front of the hospital, frantically waiving for one of the clinicians who happened to be standing outside. “Call the police,” I said. “Hurry.”
Michael was in a full-blown fit by then, screaming and hitting. I hugged him close so he couldn’t escape from the car. He bit me several times and repeatedly jabbed his elbows into my rib cage. I’m still stronger than he is, but I won’t be for much longer.
The police came quickly and carried my son screaming and kicking into the bowels of the hospital. I started to shake, and tears filled my eyes as I filled out the paperwork—“Were there any difficulties with….at what age did your child….were there any problems with…has your child ever experienced…does your child have….”
At least we have health insurance now. I recently accepted a position with a local college, giving up my freelance career because when you have a kid like this, you need benefits. You’ll do anything for benefits. No individual insurance plan will cover this kind of thing.
For days, my son insisted that I was lying—that I made the whole thing up so that I could get rid of him. The first day, when I called to check up on him, he said, “I hate you. And I’m going to get my revenge as soon as I get out of here.”
By day three, he was my calm, sweet boy again, all apologies and promises to get better. I’ve heard those promises for years. I don’t believe them anymore.
On the intake form, under the question, “What are your expectations for treatment?” I wrote, “I need help.”
And I do. This problem is too big for me to handle on my own. Sometimes there are no good options. So you just pray for grace and trust that in hindsight, it will all make sense.
I am sharing this story because I am Adam Lanza’s mother. I am Dylan Klebold’s and Eric Harris’s mother. I am James Holmes’s mother. I am Jared Loughner’s mother. I am Seung-Hui Cho’s mother. And these boys—and their mothers—need help. In the wake of another horrific national tragedy, it’s easy to talk about guns. But it’s time to talk about mental illness.
According to Mother Jones, since 1982, 61 mass murders involving firearms have occurred throughout the country. (http://www.motherjones.com/politics/2012/07/mass-shootings-map). Of these, 43 of the killers were white males, and only one was a woman. Mother Jones focused on whether the killers obtained their guns legally (most did). But this highly visible sign of mental illness should lead us to consider how many people in the U.S. live in fear, like I do.
When I asked my son’s social worker about my options, he said that the only thing I could do was to get Michael charged with a crime. “If he’s back in the system, they’ll create a paper trail,” he said. “That’s the only way you’re ever going to get anything done. No one will pay attention to you unless you’ve got charges.”
I don’t believe my son belongs in jail. The chaotic environment exacerbates Michael’s sensitivity to sensory stimuli and doesn’t deal with the underlying pathology. But it seems like the United States is using prison as the solution of choice for mentally ill people. According to Human Rights Watch, the number of mentally ill inmates in U.S. prisons quadrupled from 2000 to 2006, and it continues to rise—in fact, the rate of inmate mental illness is five times greater (56 percent) than in the non-incarcerated population. (http://www.hrw.org/news/2006/09/05/us-number-mentally-ill-prisons-quadrupled)
With state-run treatment centers and hospitals shuttered, prison is now the last resort for the mentally ill—Rikers Island, the LA County Jail, and Cook County Jail in Illinois housed the nation’s largest treatment centers in 2011 (http://www.npr.org/2011/09/04/140167676/nations-jails-struggle-with-mentally-ill-prisoners)
No one wants to send a 13-year old genius who loves Harry Potter and his snuggle animal collection to jail. But our society, with its stigma on mental illness and its broken healthcare system, does not provide us with other options. Then another tortured soul shoots up a fast food restaurant. A mall. A kindergarten classroom. And we wring our hands and say, “Something must be done.”
I agree that something must be done. It’s time for a meaningful, nation-wide conversation about mental health. That’s the only way our nation can ever truly heal.
God help me. God help Michael. God help us all.
This story was first published online by the Blue Review. Read more on
current events at www.thebluereview.org

Our Time in Newtown

Thursday, December 20th, 2012

Christopher Leighton is an old friend who is Rector of St. Paul’s Episcopal Church, Darien, CT. He posted the following on his blog: www.frchristopherblog.wordpress.com

Our Time in Newtown

By Fr.Christopher Leighton and Pastor Gabrielle Beam

A Reflection on These Five Days

December 19, 2012

We’ve spent five straight days going to Sandy Hook, a small village that is part of Newtown, Connecticut. Last Friday, as we heard the breaking news, we set out in the early afternoon. I, Christopher, had contacted the priest in charge of St. John’s in Sandy Hook – a friend, Fr. Mark Moore. Fr. Mark was not able to go, but he said he could open the church for us, and we could lead prayer for the town – and for any and all who wanted to come in. We did lead prayer, into the evening, with a small number of folks stopping in. We had brought along with us a large sandwich board sign that was placed in front of the church, offering “healing prayer today”. The sign stayed up for 24 hours, and was a source of comfort to many.

Actually, St.Paul’s’ connection goes back decades. We would send a van full of lay ministers weekly to be with the residents in the extraordinarily large mental hospital called Fairfield Hills in Newtown. Ordained ministers from our church led worship for years at St. John’s, Sandy Hook, and we actively supported a Cursillo community centered at St. John’s. Most recently, since June, a handful of us from St. Paul’s have been traveling to Newtown in order to meet there in the home of a member, and to pray for the town. We found ourselves concentrating each week for the citizens to know their need for God.

St. John’s is only hundreds of yards away from the Sandy Hook Elementary School. Memorial shrines have been set up all along the area. Thousands of people have come and gone since the massacre, grieving. Myriads of members of the press, from all over the world, have been telling the story.

Fr. Mark led a Eucharist on Saturday December 15, and we were invited to help lead. Dozens of reporters were there, and joined members of the church and community in being profoundly moved. Nobody knows what to make entirely of all of this, and
certainly, questions we’ve received from reporters convey despair at the overwhelming evil. Each day we’ve gone, simply to be present, to offer a listening ear, an open heart, and prayer for those who wish it.

Yesterday we found St. John’s Church door open, and those who work at the basement food pantry were present. About a dozen of retirement-age people were gathering. We entered in, and asked how everybody was doing. These elders have never experienced anything so devastating, and they welcomed us to minister to them. We formed a prayer circle, led a time of prayer for healing, and concluded by all holding hands, and saying the Lord’s Prayer. We squeezed our hands at the final sentence, “For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.” Hugs and tears abounded, and they resumed their work with joy in the midst of sorrow.

Reporters feel like they’re being intrusive; we’ve attempted to include them as part of the community. The story must be told so that we will never forget – and that in remembering, lasting fruit might be borne. What we hear over and over is that no one has ever covered a story this disturbing. Wars, calamitous storms, 9/11/01 – all seem more manageable. It’s the slaughter of the innocents, the raw evil that assaulted the children, adults, and their families.

We were instantly drawn to the Collect for December 28, Holy Innocents: “We remember today, O God, the slaughter of the holy innocents of Bethlehem by King Herod. Receive, we pray, into the arms of your mercy all innocent victims, and by your great might, frustrate the designs of evil tyrants, and establish your rule of justice, love, and peace, through Jesus Christ our Lord.” We have prayed this prayer over and over, substituting “the holy innocents of Newtown…”

There’s no question that some folks are rather testy. How could God allow such a thing to happen? When we ponder a response, we usually begin by saying, “Don’t accept any easy answers to that question.” I, Christopher, remember my grandparents’ skeptical charge against God, when my parents’ friends lost a son in a car accident. The father was an ordained minister, and the accusation came: “Where was his God when this happened?”

We’ve experienced untimely deaths, disasters, and unbearable suffering in this life. Frankly, it is harder to preach the gospel of Jesus Christ in good times, because it seems like no one really needs God. Apathy in the face of God’s offer of grace can be very discouraging to His ministers. Funerals, and tragedies, bring some in their pain to God. We like to say that God is very present in times of trouble (Psalm 46:1) – that Jesus Christ wept at the death of His friend Lazarus (John 11) – and that God the Father knows what it is like to lose His precious child.

Since Friday, we’ve prayed for God to throw a blanket of His comforting love around Newtown – and really, on each person so profoundly affected by what has happened. God so loved the world that He gave His only begotten son. God is a God of love. His
kindness and love are meant to lead us into truth, especially truth about Him, and truth about ourselves.

There is something terribly wrong with the human heart. All of us are capable of spurning God, and of harming our neighbors. In the sacred Shema in Deuteronomy 6, Moses tells us: “Thou shalt love the Lord thy God with all thy heart, with all thy soul, and with all thy might.” To this, Jesus added, “Love thy neighbor as thyself.” Love is a choice, and in Deuteronomy 30, we are told to choose life and good, as opposed to death and evil, to love God and to walk in his ways … so that we may live. We are also warned that if we turn away, and are drawn to other gods, then we will perish. We are to choose life.

Our nation, and indeed the entire world, must ask deep searching questions about our relationship to God. Have we pushed Him away, so that now we accuse Him of being absent? Have we refused to believe in Him, and then blamed Him? What a loving God He is, who allows us to ask such questions, and then who receives us, even when we come to Him as a last resort!

It is time for Americans to once again put our money where our mouth is. On some of our money it says, “In God we trust.” We’ve trusted in many things ahead of God. It is time to repent and return to Him. A culture of death has brought forth incidents such as the Newtown shootings. With all of our heart, we must trust God, and build together a culture of life.

This doesn’t lessen the pain of what’s happened. But it begins a new way to live, in the One who gives resurrection and life.

We approach Christmas this year perhaps differently then ever before. The pain of death is great and seems incongruous in celebrating birth – even if it is the birth of a Savior. Yet Christmas is the celebration of Jesus Christ’s birth. He wasn’t born in a palace but in a small town named Bethlehem at the edge of an Empire. The humble circumstances of his parents led to there being no room for them. That’s why he was born in a stable.

Is there room in the heart of the world today for Jesus? Will Americans bend low before Him who came to serve us? Is there room in your heart for Jesus?

We offer this prayer for you to consider addressing to the One who came to be your Lord:

Lord, I ask you into my heart. I have not allowed you in – please forgive me. I surrender before you. Come take your rightful place as my Lord. Let me choose and receive your life today. I will live for you. Amen.

Link from www.frchristopherblog.wordpress.com

 

 

Thomas Merton on Suffering and Sin

Tuesday, December 11th, 2012

A society whose whole idea is to eliminate suffering and bring all its members the greatest amount of comfort and pleasure is doomed to be destroyed. It does not understand that all evil is not necessarily to be avoided. Nor is suffering the only evil, as our world thinks.

If we consider suffering to be the greatest evil and pleasure the greatest good, we will live continually submerged in the only great evil that we ought to avoid without compromise: which is sin. Sometimes it is absolutely necessary to face suffering, which is a lesser evil, in order to avoid or to overcome the greatest evil, sin.

What is the difference between physical evil – suffering – and moral evil – sin? Physical evil has no power to penetrate beneath the surface of our being. It can touch our flesh, our mind, our sensibility. It cannot harm our spirit without the work of that other evil which is sin. If we suffer courageously, quietly, unselfishly, peacefully, the things that wreck our outer being only perfect us within, and make us, as we have seen, more truly ourselves because they enable us to fulfill our destiny in Christ. They are sent for this purpose, and when they come we should receive them with gratitude and joy.

Sin strikes at the very depth of our personality. It destroys the one reality on which our true character, identity, and happiness depend: our fundamental orientation to God. We are created to will what God wills, to know what he knows, to love what he loves. Sin is the will to do what God does not will, to know what he does not know, to love what he does not love. Therefore every sin is a sin against truth, a sin against obedience, and against love. But in all these three things sin proves itself to be a supreme injustice not only against God but, above all, against ourselves.

No Man Is An Island, p.83f.

The Servile Mind

Thursday, December 6th, 2012

Kenneth Minogue is an emeritus professor of political science at the London School of Economics. He was born in New Zealand and educated in Australia. I have recently read his book, The Servile Mind:How Democracy Erodes the Moral Life (Encounter Books, 2010). It looks at how Western morality has evolved into mere “politico-moral” posturing about admired ethical causes – from solving world poverty and creating peace to curing climate change. Today, merely making the correct noises and parading one’s essential decency by having politically correct opinions has become a substitute for individual moral responsibility. Instead, Minogue argues, we ask that our governments carry the burden of solving our social – and especially moral – problems for us. The sad and frightening irony is that the more we allow the state to determine our moral order and inner convictions, the more we need to be told how to behave and what to think.

The modern democratic project is to actualize on Earth the ideal society by moral, social, and political action. This is a breathtaking ambition: nothing less is involved than the project of transforming the human condition, man taking human destiny out of the hands of God and into his own hands. It is the Titans storming heaven. The new version of salvation involves a string of separate projects such as ending capitalism in order to save the planet, closing the gaps between rich and poor, and moving power away from states to international bodies. And since salvation is collective, the basic evil may be recognized as individualism, understood as consumerist and self-indulgent. Collective salvation is the aspiration toward a world harmony in which human conflict will have been superseded by cooperation and compassionate feelings toward everybody.

The basic principle is that evils result from social conditions. The implication is that little or nothing can be expected from individual responses to those conditions. In this model, educational success becomes a matter only of how much cash has been invested, longevity is a function of medical availability, communal harmony a result of tolerance being inculcated by higher authority, etc. A further implication is that we are responsible for the conditions in which they live. In other words, the world consists of active promoters of good, and passive victims of bad conditions. The problem is that idealism is at odds with the Western way of life in which competition produces as one of its consequences people who lose out. Losing out can be painful. If such inequality is taken to be a problem, one solution is central direction of the economy, which might in principle eliminate the role of luck and provide equal benefits to all. It’s a great idea, and leads straight to poverty, not to mention despotism and oppression. A less dramatic solution to the problem of poverty consists in governments taking from the rich, and businesses, and giving to the poor.

Again, this is a great idea, except that it often demoralizes the beneficiaries, and makes the rich less enterprising. Beyond a certain point, redistribution diminishes the prosperity, not to mention the vitality, of an economy. It is an idealist’s dream of a managed society in which the point of the management is to save individuals from the pains of failure.

The essence of the servile mind is the readiness to accept external direction in exchange for being relieved of the burden of a set of virtues such as thrift, self-control, prudence, and indeed civility itself. What becomes of the moral life of individuals without its implicit Christian underpinnings? Christianity is the source not only of individualism, but of the spiritual egalitarianism that individualism also involves. Each soul is unique and valuable to God.

Domestic Violence

Saturday, November 24th, 2012

Many women in our congregation have been active in establishing the work of Micah’s Place, the domestic violence shelter for our county. They have raised our awareness of the need for help for wives and mothers in abusive relationships. All too often patterns of violence have been repeated in generation after generation. I commend to you the support of organizations in your area that provide help for abused women. Often the abuse is hidden as women are embarrassed by it and often are made to feel that they have contributed to it in some sick way. There is no excuse for domestic violence. Husbands who claim that the Bible says that their wives should submit to them are misinterpreting Scripture. Christ sacrificed himself for his bride, the Church, and so should husbands. The pattern of Scripture is that a husband loves his wife as Christ does the Church. I found the following prayer from a battered wife which is to the point.

My God, I can no longer recognize the face that I see in the mirror. Where was the radiant bride that stood here merely five years ago? Where was the young woman full of hope, full of love and full of the promises of a brand new life ahead of her? For the woman who stands here now seems no longer a woman at all. Gone was the light in her eyes that used to be the envy of all. Gone was the blush on her cheeks that used to be caressed with tenderness and love. Those eyes are now swollen from endless tears. Those cheeks are now shadowed by bruises and scars.

I have been transgressed and defiled, and I have allowed it all! I have allowed it for the most cliché reason of all. O how I thought I loved him, but the truth is that I don’t even know how to love my own self. How conceited indeed can a woman be? To think that she could change the man who doesn’t even want to change himself? Am I a God who can look into the hearts of men and seek the goodness that can be drawn from each one? Even God doesn’t force us to change if we wish to be stubborn and go our own sinful ways. Indeed, I am no God, and neither is the man I have worshipped so wrongfully all these years.

My God, help me to see things as they really are, not as I would have it. Help me to forgive myself as you have forgiven me, to love myself as you have loved me. Help me to know what love really is that it may take root in my heart and that it may bear fruit for others to also find their way. I used to think that love is being able to give everything even if it hurts. God it hurt so much! But now I know that love, even if it may hurt sometimes should never be at the expense of self-respect and dignity; love, even if it may entail sacrifice should never be at the expense of being shattered and broken.

For true love, if it is true indeed always brings wholeness and peace, and bears the fruit of goodness upon all who give and receive it. Love is not a matter of control or manipulation. Love is an invitation and a gift that can only be received with openness and a grateful heart. Help me find my way O God, not only for myself but more so for my beloved children. Help me to provide for them not only their material needs, but their emotional and spiritual longings as well.

Truly I have a long way to go and a great many more battles to face, but I dare to begin now God. I begin with your forgiveness and your love. I begin with your providence and healing. Help me through it all O Lord and one day soon, I know I will be able to see that radiant and beautiful bride once again.

This prayer of a battered wife was written by HIYAS at itakeoffthemask.com

Read more http://itakeoffthemask.com/prayers/battered-wife-prayer/